(Part two of two on the 2014 General Assembly)
Eight years ago I attended the General Assembly of the Presbyterian Church of Aotearoa New Zealand as a youth commissioner. It was one of the darkest times of my life… I can’t blame all that on the General Assembly, but it didn’t help. My self-identity was already pretty negative, so sitting in a room with hundreds of people and finding out that 65% of them had just voted to exclude people like me from leadership roles because our relationships are considered immoral, abnormal and offensive was enough to tip me over some kind of edge for a time.
During the debate, I had spoken about how the message would put people off engaging with the church, how it would feel like a rejection to many members of the church, of how gay, lesbian and bisexual young people were already vulnerable and didn’t need another organisation telling them their experience of love was unacceptable, and of how the rule would cause pain to families and friends as well. I finished by saying “We don’t choose who we fall in love with. And we don’t choose to become leaders in the Church. God calls us. Let’s leave our lives in God’s capable hands.”
After the debate I was caught crying on the 6 O’clock news.
It was General Assembly time again at the beginning of the month. Even from a distance I have been experiencing waves of anger, sadness and pain. This year, proposals to remove the leadership rule (banning people in same sex or de facto relationships) failed again, and a new rule was added which bans ministers from marrying same-sex couples.
It hurts. It hurts to receive the message, once again, that we are not accepted and valued as we are. It hurts to have our relationships treated, not only as sinful, but as more threatening than other sins. So much so, that the church needs special legislation to protect itself from us.
So yeah, it hurts. Even for me, supported as I am by a wonderful inclusive community. I worry about the impact another rule will have on people who are more isolated, and especially for young queer people growing up in Presbyterian families who are just starting to figure out who they are.
When I started going to church as a teenager, it was all sort of hypothetical. I didn’t even know any queer people, so I was not very optimistic about the prospect of finding a girlfriend. I went to a church where the leaders proclaimed the “love the sinner, hate the sin” message. As a 14 year old I struggled to know exactly what that rule meant for me. What exactly defined “the sin.” Did having a crush count? Writing a poem about a girl? What about a kiss? At what exact point did things tip over from loving to hate?
As I wrote when I was a little older:
It sounded so simple when he said it,
“We love the sinner, but hate the sin”
yet somehow I can’t keep it all separate.
Sinner and sin.
Person and practice.
Lover and love.
Hater and hate.
Love the sinner, hate the sin…
Somehow I always end up
I was lucky. The support of my family, some of my friends, and eventually the welcoming congregation I found, carried me beyond the messages of hate.
Here I am, at home with my two dear ones. Windhorse, who is sleeping but just let out a little cry. I remember wondering what she dreamed about when she was tiny. Boobies and milk probably. Now she has grasped enough language to be able to sleep-talk about things we can understand! Apparently she dreams about train trips with her mums.
L is sleeping too. Tomorrow I will try not to stay up so much later, but tonight I’ve decided to snatch this late night quiet moment to finish this blog post. Soon I will tip toe into the bedroom and curl up beside her as she dreams.
Tonight, suddenly it has struck me – I have crossed the line.
This is the stuff they hate.
Our lives are so tangled together and so infused with queer love. Love which the church refuses to celebrate. Love which makes us unsuitable people who shouldn’t be given the same opportunities to contribute to our church life. There’s no way to separate out one part which makes us “practising” (and probably parenting without a man involved makes anything else we’re doing a moot point in terms of contributing to the moral decline of society). So this, all this, is what they hate.
How exactly is the church showing us it is still loving?